Happy Hanukkah!Day Eight -  The Grand Finale
A Yud Tes Kislev and Chanukah Drama
By: Rabbi YY Jacobson, reposted by Shirat Devorah
((and edited and commented upon by yours truly, of course))
 
It  is a fascinating story: Judah has three sons, Er, Onan and Shalah. His  oldest son, Er, married a woman named Tamar, but died prematurely,  without children. His bereft father, Judah, suggested to his second son,  Onan: “Consort with your brother’s wife and enter into levirate  marriage with her, and establish offspring for your brother.”  …So Judah suggested to his second son Onan to marry his brother’s widow and perpetuate the legacy of the deceased brother.
 
Now, Judah’s second son also  died prematurely without having any children. Judah refused to allow her  to marry his third son, Shalah. Which put her in an impossible  situation: she could not go out and marry anyone else, because she was  bound to Shalah, but her father in law would not allow her to marry  Shalah. 
…Thus, following the death of both of Tamar’s husbands, she  went and lured her father-in-law, Judah, into a relationship with  her which impregnated her. As a guarantee that he would pay her for the  relationship, Judah gave Tamar his seal, cord (2) and staff. “Some  three months passed,” the Torah relates (3), “and Judah was told, ‘your  daughter-in-law Tamar has committed harlotry, and moreover, she has  become pregnant by harlotry.’” “Take her out and have her burned,” said  Judah.
 
 
“When she was being taken out,  she sent word to her father-in-law, saying, ‘I am pregnant by the man  who is the owner of these articles. Identify, I beg you, these objects.  Who is the owner of this seal, this cord and this staff?’ “Judah  immediately recognized them, and he said, ‘She is right; it is from me  [that she has conceived]. She did it because I did not give her to my  son Shelah.’”
 
It  is axiomatic among all of the Jewish biblical commentators that the  stories in the Torah are not just tales relating ancient Jewish history.  They also reflect spiritual timeless experiences that take place  continually within the human soul. In his commentary on the book of  Genesis, Nachmanides wrote: “The Torah discusses the physical reality,  but it alludes to the world of the spirit (4).”
 
What follows, therefore, in this  week’s essay, is …the story as symbolic of the inner spiritual  life of the Jew. …Judah, or Yehudah, containing  within it the four letters of the name of Hashem, symbolizes G-d. Tamar,  on the other hand, is the Hebrew name for a palm tree, and represents  the Jewish people and their bond with G-d (5).  Why? The Talmud explains (6),  that “just as the palm tree has but one ‘heart,’ so too do the Jewish  people have only a single heart, devoted completely to their Father in  heaven.”  (The heart of the date palm is  its sap. Unlike the saps of other trees, like the olive or almond tree,  the sap of the palm is found only in its trunk, but not in its branches  or leaves.  This is the meaning behind the Talmudic statement that the  palm tree possesses only a single “heart” (7)).
 
The intimate union between Tamar  and Judah – the Jew and G-d – occurs during the sacred days of Rosh  Hashanah and Yom Kippur.  During those days, G-d, or Judah, exposes  Himself to His people, evoking within them a yearning to transcend their  ego and self-centered cravings and to become one with G-d.  But then, some time passes, and  the spiritual inspiration of the High Holy days wears off. Judah is  informed that “Tamar, your Kallah (8), has committed harlotry, and  moreover, she has become pregnant by harlotry.” The news arrives to G-d  that His bride has betrayed Him, substituting him with another partner.
 
Is this not the story of so many  of us? At one point during our lives we are inspired to transcend our  selfish identity and connect to the deeper Divine rhythm of life. Yet,  the cunning lore of numerous other gods captivates our imaginations and  ambitions and dulls our vision. We substituted the G-d of truth and  transcendence with the ego-god, the power-god, the money-god, the  temptation-god, the addiction-god, the manipulation-god and the god of  self-indulgence.
 
What is even sadder for Judah is  the news that “Tamar” is so estranged that she became pregnant by  harlotry. This symbolizes the stage in life when the Jew rejects the G-d  of his forefathers permanently and decides to build his future with  superficial sources of gratification.  “Take her out and have her  burned,” says Judah. The purpose of the Jew is to serve as the spiritual  compass of human civilization, to bear witness to the truth of the One  G-d, the moral conscious of the world. 
 
…Rabbi  Isaac Luryah wrote that “the judgment that began on Rosh Hashanah and  Yom Kippur is completed some three months later, during the days of  Chanukah.” That’s why it is at this period of time – three months after  the intimate union between Judah and Tamar – that Judah (the metaphor  for G-d) is “informed” regarding the spiritual status of Tamar (the  Jewish people) and the verdict is issued that Tamar has no future.
 
…The Jew sends word to G-d, saying, “I am pregnant by the man who  is the owner of these articles!” The information you received that I  abandoned you, is a blatant lie! If I have gone astray here and there,  it is merely a superficial, temporary phase. Gaze into the deeper layers  of my identity and you will discover that I belong to You, that my  intimacy is shared only with You, G-d.
 
“Identify, I beg you, these  objects. Who is the owner of this seal, cord and staff?” For during the  festival of Chanukah – when the judgment of Rosh Hashanah is finalized  — the Jew kindles each night a wick, or a cord, soaked in oil,  commemorating the event of the Jews discovering a sealed single cruse of  oil after the Greeks had plundered the holy Temple in Jerusalem (9).  The Jew further points to the  staff in his arm (10). In order to preserve his faith, he was forced  time and time again – for 2000 years – to take the wandering staff in  his arm, abandon his home, wealth and security, and seek out new  territory where he could continue to live as a Jew.  …Our loyalty and commitment  remain eternally to the owner of the “seal” and “cord” of the Chanukah  flames; our deepest intimacy is reserved to the owner of the “staff” of  Jewish wandering.
 
…When G-d observes the burning  flames of the Chanukah menorah, He immediately recognizes that indeed,  His people have never left Him. True, the Jew does fall prey at times to  the dominating external forces of a materialistic and immoral world,  yet this enslavement is skin deep. Probe the layers of his or her soul  and you will discover an infinite wellspring of spirituality and love.
 
“If the Jew has, in fact, gone  astray here and there, it is my fault,” G-d says, not his. “Because I  did not give Tamar to my son Shelah.”  Shelah is the Biblical term used to  describe Moshiach (11),the leader who will usher in the final  redemption. G-d says that for two millennia I have kept the Jewish  nation in a dark and horrific exile where they have been subjected to  horrendous pain and savage suffering. Blood, tears and death have been  their tragic fate for twenty centuries, as they prayed, each day and  every moment, for world redemption. But redemption has not come.
aNNa’S NoTe:  How does the story end?  Judah accepts that what she did was not harlotry – He was, indeed, the kinsman redeemer next in line.  As for us?  We have the seal – insignia – of Yehovah, and likewise, we have been given that which He opened in the SEAL judgments.  We have the cord of Mosiach – the crimson cord seen in Jericho, saving the spies… the crimson cord wrapped around the neck of the scapegoat, saving us from sin – Messiah’s blood is our cord, and eschtologically speaking, I’ve written about the ‘cord of Mosiach’ before (also provided by Devorah!)- it is the promise of His deliverance via the rapture, saving us from the wrath that is to come.  He is our Kinsman-redeemer.
If this teaching is true (and it sets right in my heart), then Hanukkah *is* the ‘grand finale’ of the fall feasts… the time when He says, ‘It is because I haven’t sent Messiah’.  And then He saves us.  What a story!